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Why Your Self Analysis Is Likely To Be Wrong

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Why Your Self Analysis Is Likely To Be Wrong

Your analysis of others is likely to be better than your self analysis

“…O wad some Power the giftie gie us
To see oursels as ithers see us!
It wad frae monie a blunder free us…

~ Robert Burns,
poet laureate of Scotland (1759-1796)

There may be no more disagreeable comment you can make than to tell someone: “I know you better than you know yourself.” Why? Simply because such a statement is almost always taken as criticism. And frankly, it’s typically meant to be. So regardless of whether your interpretation of the other person’s behavior is correct, they’re likely to be offended. Or they may feel embarrassed or humiliated by how you’re so authoritatively “dissecting” them. The fact is, hardly anyone enjoys being psychoanalyzed (unless they’re seeing a professional therapist and they’ve already committed themselves to that process).

Still, the undeniable truth about us humans is that we’re all afflicted with blind spots. And assuming that another person doesn’t share our particular shortcomings, or short-sightedness, they may well be able to discern something in us that we’re unable to recognize. The problem is that if powerful, self-protective defenses prevent us from owning up to something weak or dishonorable about ourselves—and the negative feedback we’re getting is bluntly delivered—these defenses will automatically get triggered. Unless we have a strong ego, and are more enlightened than most, having our deficiencies directly pointed out to us isn’t something we’ll welcome with open arms. So despite the possible merits, the information we receive may be totally lost on us.

In “The Paradox of Knowing” (link is external)(The Psychologist, June 2013, 26, 414-417) David Dunning reviews the substantial research done on how well we understand ourselves (vs.understanding someone else) and concludes that the evidence overwhelmingly indicates that in many contexts, especially as they relate to predicting our future behaviors and achievements, we’re definitely more proficient at understanding others than we are ourselves.

Put simply: We’re better social psychologists than self-psychologists(!).

Routinely, we show a tendency to downplay others’ “agency, intentions, and free will,” because we’re able to realize that their actions are shaped more by “situational and internal constraints.” Yet—falsely—we readily attribute these three volitional qualities to ourselves in what Dunning calls “misguided exceptionalism.” We see ourselves as somehow “special” and therefore exempt from the rules of human nature we accurately recognize in others. At least in part, the studies Dunning discusses illustrate how, when it comes to self analysis, we all share some blind spots.

(I’d add that if we’re saddled with a personality disorder—narcissistic, borderline, sociopathic, dependent, paranoid, passive-aggressive—our self-insight will be all the more limited. We’ll be at even greater risk for under- or over-estimating our capabilities, and at times reveal little or no insight into what’s driving our behavior.)

Nonetheless, it’s still rather presumptuous, or even arrogant, for another person to make a blanket statement that they “get” us better than we do ourselves. For unless our personality has virtually been “overrun” by a pervasive, rigid, and all-consuming defense system (and, in a sense, we’re one enormous blind spot!), it’s highly unlikely that anyone can really know what’s going on inside us as well as we can. Ultimately, only we are privy to our innermost reality—our deepest longings, hopes, fantasies, doubts, sorrows, fears, and anxieties.

And while we may not be entirely honest about, or aware of what our various thoughts and feelings actually signify, it’s almost impossible for another to surmise what we may diligently have kept concealed within ourselves. Additionally, there may be experiences we felt compelled to repress because when they occurred we lacked the emotional resources to deal with them. However we may “act them out” in the present, these behaviors rarely betray to others the underlying trauma that precipitated them. For instance, a distrusting, raging child might be so because of early molestation that’s been completely repressed. But to outsiders, such seemingly unwarranted rebelliousness isn’t perceivable as expressing such a terrible violation as much as it is a manifestation of some personality (or genetic) defect.

On the other hand, we may accidentally “give ourselves away” in what we say and how we say it, so that if the other person is reasonably perceptive they’ll detect where we’rereally coming from—regardless of whether we ourselves are aware of it. For instance, we may have no idea that the tone of our utterance might divulge manipulative intentions, yet this motive can be clearly comprehensible to another person, who patently feels we’re trying to take advantage of them. They can sense this acutely, even though (perhaps in our need to view ourselves positively) we may be oblivious to such a “hidden” aim.

Another example: A male who’s basically shy, sensitive, and easily hurt might concoct a tough macho image to conceal that, deep within, he’s really quivering jelly. But even though he himself has managed to embrace this false persona as reflecting his true self—denying through this carefully cultivated bravado his nagging feelings of vulnerability—another individual might easily see through his façade.

To offer the most concise answer to the question around which this discussion revolves:

  • No, realistically speaking, another person—unless they’re truly psychic or a highly intuitive and well-seasoned mental health professional—can’t know ourselves better than we’re able to.
  • But yes, in particular areas, it’s unquestionable that others can tell what’s going on with us—or what we’re “up to”—better than we can.

Although we all have blind spots, our particular myopia may be nowhere as opaque to others as it is to ourselves. In fact, there are times when we betray our true thoughts and feelings in ways that are absolutely transparent, despite being clueless that we’ve divulged more than we intended. Like chuckling and making light of something, even while the other person can detect a tear unintentionally moistening our eyes. Or a flash of griefon our face when—consciously—we’d already decided to keep our mourning emotional state to ourselves. Verbal and non-verbal cues can transmit messages we’re not close to being cognizant of.

If there’s a practical lesson to be learned here, it’s: Stay open to the possible insights of others about your words or deeds. They may help you become aware of things about yourself that may be invaluable to you—and for whatever relationship you’re in. Even if at first your impulse is to react defensively, it’s always worthwhile to consider what your words may communicate to others.

Becoming more aware of how you come across to others—and how you may be prompting them to negatively interpret you—can hardly help but serve your best interests. Dismissing such information out-of-hand is your loss, not theirs. To the contrary, using their feedback to effect positive change in yourself can ultimately lead you to become a better—and happier—person.

As a final caveat, consider also that you need to assess with caution what another person shares with you, for their own motives might be suspect. They might want to assert superiority over you, or make you feel bad because (however inadvertently) you said or did something that made them feel bad. Most important, they might be projecting onto you some failing of their own that they can’t, or won’t, recognize in themselves. You certainly don’t want to be taking on “stuff” that doesn’t belong to you. If you’re like most of us, you’ve got plenty to deal with as it is. Make an honest effort to figure out just who might be in denial. Does the “blind spot” belong to you—or, just maybe, to them?

  • If this post in any way “spoke” to you, and you think it might to others as well, please consider forwarding them the link.
  • To be notified whenever I post something new, I invite readers to join me on Facebook(link is external)—as well as on Twitter (link is external)where, additionally, you can follow my sometimes unorthodox psychological and philosophical musings.

[Leon F. Sletzer]

Leon F. Seltzer, Ph.D., holds doctorates in both English and Psychology. Formerly an English professor at Queens College (CUNY) and Cleveland State University, he now lives in Del Mar, California, where he has maintained a general private practice since 1986. With clinical specialties in anger, trauma resolution (EMDR), couples conflict, compulsive/addictive behaviors, and depression, he has also taught some 200 adult education workshops on these subjects. In addition, he has served as consultant to both corporations and publishers.

The author of The Vision of Melville and Conrad, he has also written numerous articles in the fields of literature and psychology. He is probably best known for his professional guide book Paradoxical Strategies in Psychotherapy, which describes a wide array of seemingly illogical therapeutic interventions. These powerful techniques can help therapists effectively resolve difficult individual and marital/family problems when more straightforward methods have proved unsuccessful.

An active blogger for Psychology Today, as of 1/1/15 his more than 250 posts–on a broad variety of psychological topics–have received over 8 million views.

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